A.
Excessive worldly indulgence
✓
B.
Asceticism or detachment from worldly desires
✓
A.
Justice and fairness
✓
B.
Oppression or injustice
✓
A.
The general rules of Shariah
✓
B.
The objectives or purposes of Islamic law
✓
C.
The sources of Islamic law
✓
D.
The branches of Islamic law
✓
A.
Preservation of wealth
✓
B.
Preservation of religion, life, intellect, progeny, and property
✓
C.
Preservation of customs
✓
D.
Preservation of power
✓
A.
Essential for survival
✓
B.
Facilitate life and remove hardship
✓
A.
Essential for survival
✓
C.
Complement and perfect human life (refinements)
✓
B.
Consensus of the Muslim scholars on a specific issue
✓
D.
Direct text from Quran
✓
B.
Analogical deduction from existing texts
✓
C.
Individual reasoning
✓
D.
Direct text from Hadith
✓
A.
Juristic preference (departing from strict analogy for a more just outcome)
✓
A.
Public interest not explicitly addressed by texts, but within spirit of Shariah
✓
B.
Harmful public interest
✓
D.
Forbidden public interest
✓
B.
Custom or common practice
✓
A.
A Hadith narrated by many people
✓
B.
A Hadith narrated by a limited number of people (less than Mutawatir)
✓
A.
The text of the Hadith
✓
B.
The chain of narrators
✓
C.
The meaning of the Hadith
✓
D.
The authenticity of the Hadith
✓
A.
The chain of narrators
✓
B.
The text of the Hadith
✓
C.
The meaning of the Hadith
✓
D.
The authenticity of the Hadith
✓
A.
The science of authenticating Quranic verses
✓
B.
The science of Hadith criticism to assess narrators' reliability
✓
C.
The science of Islamic law
✓
D.
The science of Islamic history
✓
A.
The men who wrote Hadith books
✓
B.
The male narrators of Hadith
✓
C.
The characteristics of Hadith
✓
D.
The authenticity of Hadith
✓
A.
The memorization of Hadith
✓
B.
The understanding and jurisprudence derived from Hadith
✓
C.
The writing of Hadith
✓
D.
The recitation of Hadith
✓
